The women of Athens take over the government and establish communism — shared property, shared meals, shared partners. It works about as well as expected. Aristophanes' most sustained political thought experiment.
Start ReadingPraxagora rehearses a speech before dawn. The women of Athens have a plan: they will disguise themselves as men and take over the Assembly.
The women assemble in the dark, wearing false beards and their husbands' cloaks. They practise speaking like men.
The women march to the Assembly and vote themselves into power before the real male citizens arrive. Athens is now ruled by women.
Praxagora's husband Blepyrus discovers his cloak is missing and is forced to go outside in his wife's dress. He meets a neighbour in the same predicament.
News arrives that the Assembly has voted to hand the city over to women. Blepyrus and his friend try to make sense of the revolution.
Praxagora announces the new communist regime: all property shared, all meals communal, all sexual partners available to everyone — with the ugly given priority.
Citizens react to the new order. One man hands over his property eagerly; his cynical neighbour plans to keep his and eat the communal food anyway.
The sexual regulations are tested. A young man tries to visit his girlfriend but is intercepted by a series of increasingly hideous old women demanding their legal right to him first.
The old women fight over the young man, each citing the law that gives the ugly priority. The farce escalates as more hags appear.
A servant announces the communal dinner. The citizens prepare for the feast as the new regime takes hold.
The play ends with a grand procession to the communal banquet. Aristophanes leaves the question open: is this utopia, or Athens eating itself?