A dialogue on the decline of Roman oratory. Tacitus asks why the great speakers of the Republic have no successors — and whether eloquence can survive under an emperor. His earliest surviving work, influenced by Cicero but already unmistakably Tacitean.
Start ReadingTacitus introduces the question: why has oratory declined since the Republic?
The setting: Maternus has given a provocative reading of his Cato and attracted dangerous attention.
The speakers gather in Maternus' study — Aper, Secundus, and Maternus.
Maternus defends his choice to write poetry rather than practice oratory.
Secundus is asked to judge the debate between oratory and poetry.
Aper makes the case for oratory: the pleasures and practical power of public speaking.
Aper describes the personal satisfaction of oratorical success — influence, reputation, the thrill of the courtroom.
Aper argues that modern orators like Marcellus and Crispus are as powerful as any Republican figure.
Aper dismisses poetry as impractical — poets gain neither dignity nor security from their art.
Aper argues that poets win less fame than orators, since mediocre poets are simply ignored.
Maternus responds: he will defend poetry as a way of life worth choosing over the courtroom.
Maternus praises the solitude and inspiration of poetic creation — the woods, the sacred groves, the retreat from public life.
Maternus compares the peaceful life of the poet with the anxious, combative existence of the orator.
Messalla arrives and joins the conversation. The debate shifts to the ancients versus the moderns.
Aper challenges Messalla's reverence for the ancients — who counts as "ancient" is a matter of arbitrary line-drawing.
Secundus invites Messalla to explain why modern oratory falls short of the ancient standard.
Messalla begins his case for the ancients, reviewing the great Latin orators.
Messalla argues that the eloquence of Cassius, Brutus, and their generation belongs to the moderns, not the ancients.
Messalla defines the boundary between ancient and modern oratory.
Aper attacks the style of the ancients — their prolixity, their outdated mannerisms, their failure to hold a modern audience.
Aper continues: the ancients are often boring, and honest readers will admit it.
Aper turns to Cicero himself, who also criticised his predecessors — proving that each generation finds fault with the last.
Aper acknowledges Cicero's imperfections — the repetitive formulas, the jokes that fall flat.
Maternus reclaims the discussion and directs Messalla to explain the causes of oratory's decline.
Messalla begins his analysis: the decline starts with education.
Messalla argues that the mature, severe style of earlier orators came from deeper learning and broader reading.
Maternus presses Messalla to fulfil his promise and explain the root causes, not just describe the symptoms.
The core diagnosis: modern education fails from birth. Children are raised by slaves, not by their mothers.
In the old days, mothers educated their children at home with discipline and devotion. Now Greek nursemaids do the work.
The failure extends to formal education — students learn nothing of real substance or history.
The old system of rhetorical training: learning by doing, in the Forum, attached to a great speaker.
True eloquence requires more than technique — it demands philosophical breadth and knowledge of many subjects.
Maternus observes that Messalla has begun the explanation but not finished it.
The old apprenticeship: a young man attached himself to a leading orator and learned by watching real cases, real audiences, real stakes.
Modern rhetorical schools with their fictitious exercises — declamations on themes no one encounters in real life.
Great eloquence needs great material. The turmoil of the Republic gave orators subjects worthy of their talent.
The incentives of the old system: orators competed for real power, real clients, real enemies.
The structure of ancient courts gave speakers more scope — longer speeches, larger audiences, higher stakes.
Even physical circumstances mattered: the toga versus the modern cloak changes how a man speaks.
Political freedom was the essential condition. The constant assemblies and the right to attack anyone in public drove oratorical excellence.
The concluding argument: the peace and order of the empire, while desirable, removed the conditions that produced great oratory.
The dialogue ends. Evening has come. The speakers part as friends, agreeing to disagree.